Saturday, May 23, 2015

African Cooking and Cultural Reggae


Starting with the Reggae Night at the Cave on Friday, May 8, to the Jollof rice cook-off between Jeffrey Bissoy-Mattis ‘16 and Kennyi Aouad ‘17 on Saturday, May 9, the campus celebrated African culture through its music, dancing, and food.


Bissoy ‘16, the president of Men of Carleton (MOC), whose family comes from Cameroon initially thought of the Reggae Night event and reached out to Aouad ‘17 and Jojo Kuria ‘16 who lead the Afro-Caribbean Association (ACA) on campus.


“I’ve been having this idea since my freshman year because there is almost nothing here that represents African or even African-Caribbean culture. I get jealous when other cultural organizations or associations like ASIA or LASO host a lot of huge festivals throughout the year, and it got me wondering why don’t we ever do things like that?” said Bissoy.


He also elaborated that he has not been always satisfied with the party scene at Carleton.


“Coming from an African heritage, dancing is huge. You cannot go to a party and not dance. So I have been disappointed by the lack of dancing at parties here.”


He explained that even though the Cave event was advertised as Reggae Night, the playlist had a mixture of African pop and Latin pop music along with Reggae music. They were planning to bring in musicians from the city, but the transition from winter to spring term and academics prevented them from applying for additional funding.


The Jollof cook-off that took place the next day at the Cassat basement was an idea that both Bissoy and Aouad came up with when they were “talking smack to each other” on who could cook better jollof rice.


“I think every culture has their variation of it such as fried rice. With jollof rice, rather than boiling your rice, you have to prepare the broth and seasonings in which you can boil it. So in this case, I make jollof rice with tomatoes or spices and add vegetables and chicken broth,” said Aouad.


In the end, Aouad whose family comes from Ghana received more votes from the judges and participants of the cook-off. He pointed out that jollof rice is popular in West Africa.


Wanchen Yao ‘17 who had no prior knowledge or experience with jollof rice claimed that she enjoyed the food and the company a lot. The presentation and friendly competition between the two also added flavor to the event.


The people who tasted their rice agreed that they had different styles of cooking jollof rice. While Bissoy’s rice was lighter, Aouad’s rice was more spicy and savory. Yao said she liked them both, but Kennyi’s appealed to her a bit more.


“It was fun, everybody knew each other so we got straight to the presentation and tasting of the Jollof. Everyone who tried the food liked it a lot. It was just a group of people having fun and enjoying Jollof,” remembered Yao.


This article was published by
The Carletonian (May 22, 2015)

Thursday, May 21, 2015

Northfield joins Assyrian activism movement

At the International Festival at Carleton College on May 2nd, 2015, there was a booth that was unfamiliar to many students and residents of Northfield community among many familiar, colorful flags and dishes from countries all around the world. 

It was a donation booth for the Assyrian Aid Society to support the recent Islamic State militant group’s attack on Assyrians in northern Syria. Rinya Kamber, who is the only student of Assyrian descent on campus and the founder of “Northfielders for Assyrians” society, hosted the booth to both raise awareness of Assyrian culture and heritage and reach out for support from the local community. By the end of the two-hour event, she raised $487 which was an unprecedented, large amount of money compared to the past couple of years’ donation collections.

Rinya has started the “Northfielders for Assyrians” group since the ISIS launched an attack on a cluster of Christian towns, mostly resided by Assyrians, in northern Syria on February (and continued to in following months). Over the course of a week, more than 250 casualties have been reported and more than thousand priceless Assyrian artifacts and museums, including the 3,000-year-old enormous winged bull sculptures that serve as the sacred archeological icon of Assyria, were bulldozed and destroyed. 

After a couple of days of the attack, Rinya held a panel discussion and the large turnout of almost 130 people led her to create an organization to continue cultivating people’s interest in Assyrian culture.

Come support me and my people for a brunch discussion in response to recent attacks on Assyrian Christians by ISIS militants in northern Syria. Hear my native Assyrian family speak of their experiences in person. Learn about who Assyrians are, why ISIS is attacking us, and what you can do about it. Please stand in solidarity with me on Sunday. I sincerely hope to see every one of you present during this tragic time.

The event initially attracted students’ interest for it was stated to provide “traditional Assyrian brunch of chai, sweets, and other Mediterranean appetizers”, but many have stayed for Rinya’s father and mother’s fascinating accounts of personal stories and Assyrian history.

Rinya’s father spent 21 years in the village that was recently destroyed by ISIS. Having his own father as the survivor of the Assyrian genocide in 1933, he had anticipated the crisis that has now happened long before and immigrated to the States with his siblings and parents, hoping for a better life. His life in the States can be described as a classic rags-to-riches story; he came here with nothing and worked his way to the top, and now he owns two banquet halls in Chicago area. All the engagements, weddings, baptism, funerals, and other significant life events of people in the Assyrian community of Chicago take place in his banquet halls.

Rinya’s mother is also of Assyrian descent but was raised in the States, for her father moved from Iraq before her birth. She is very involved in local Assyrian churches and volunteer work, reorganizing the education system for churches in the community like Sunday school. 

Both Rinya’s mother and father are recognized as a strong leader of the Assyrian society in Chicago. While he is socially involved in the community, hosting parties and weddings, through networking and extensive connections, her mother is politically involved. She helps Assyrian people and refugees to immigrant to the United States, and he assists them in getting jobs, finding housing, filing taxes, and talking to lawyers (since many cannot speak English).

And now, Rinya is following the footsteps of her parents and helping her community by raising Assyrian awareness. Her approach of reaching out to the general public, not only the Assyrian community, is somewhat unusual for it has been an exclusive community so far. 

“What Assyrians have done in crisis is to lean on each other because the history of systematic genocide conditioned them to trust their own. Even the younger generation who were born in other countries outside of the Middle East, including America, are cautious because they have been continuously told by their parents and grandparents of painful, terrifying accounts of genocide. Those thoughts of skepticism is ingrained in people’s minds and propagate through generations because of the existing societal bubble,” she explained.

In order to raise people’s awareness, Rinya has been sharing articles about ISIS attacks but also about Assyrian culture and history on social media and student Facebook groups. Until now, Assyrians have never had substantial attention from the media, and she believes they should take advantage of this rare opportunity. Under her leadership, the college chose to donate the profits from this year’s International Festival to the Assyrian Aid Society. She hopes that gaining people’s attention and informing them of the importance of preserving Assyrian heritage will work as a chain reaction for bigger actions and eventually help establish a safe haven for refugees and immigrants scattered around the world.

“Most of what we can do is to inform ourselves but I actually think that can go a long way. It not only made me feel little less helpless of this situation, but people here have came up to me to talk to me about what’s going on and trying to learn about our culture. Hopefully, later on in life, when they hear about Assyrians again, I want people to remember that they had a fellow student at Carleton whose family was directly affected by these attacks. Because Assyrian awareness is being lost, and that’s what we are very afraid of: that no one is going to pay attention.”

Rinya said she was delightfully surprised when a lot of her fellow peers at college, including those who are not Assyrians or not even Christians, showed interest in her organization and enthusiastically supported her actions. A junior named Aman Irfanullah who identifies himself to be Muslim commented on one of the Facebook posts on ISIS attacks and emphasized with her situation. 

“These people are monsters that have no regard for human life, peace, and the religion that they claim to fight for. I and any Muslim that I have interacted with stand with you and your people during this crisis. I am sorry that these people are destroying your culture, there are no words for this kind of tragedy,” wrote Irfanullah.

But Rinya’s attempt of stepping outside of the bubble and reaching out to people who are not Assyrians, or even Christians, is not entirely unprecedented. Recently, the community has been attempting to raise unity amongst Assyrians and other groups of Middle Eastern Christians under the hashtag “UnitedNotDivided”. 

The Assyrian Chaldean Syriac Student Union claimed on its Facebook page that this campaign is to “raise unity amongst Assyrians, regardless of church denomination, political affiliation, self-identification or current geographic location, and to fight for the livelihood, rights and freedoms of our brothers and sisters in our homeland with one loud and united voice.”

This movement was extended to include other Middle Eastern Christians when St. Mary Assyrian Church of the East had a joint prayer with fellow Egyptian Orthodox Christians in the Chicagoland area in late March. It implied the acceptance of other church denominations into the Assyrian community.

“These are the kinds of things that give me hope; when two groups of people can put aside their differences and show solidarity with one another in times of difficulty. Let's learn from this act of compassion, and take it a step farther by reaching out to our Non-Assyrian communities, informing them about Assyrian history, language, culture, and the current state of our nation and people. That way, we will have the strength to initiate the kinds of changes we want to see,” Rinya advocated.

A Non-profit organization called “A Demand For Action (ADFA)” also works to protect the minorities (including Assyrians but also to others) of Iraq and Syria. Since the occupation of northern Syria by Islamic extremists and the following domestic invasion of Iraq, the religious minorities have become the victim of daily robberies, kidnappings, rapes, and murders. Thousands of Middle Eastern Christians had to fly from their own home due to the imposition of Islamic law and religion. ADFA strives to establish a refugee camp or any sort of a safe haven to protect these minorities in danger, and includes not only Assyrians but other fellow Christians residing and being constantly assaulted in the Iraq, Syria, and Iran.

Rinya believes that for these movements and organizations in action to gain more power, they need outsiders, who are not directly involved in the situation, to be involved. But she knows that it is impossible to draw people’s attention overnight. That is why she founded the “Northfielders for Assyrians”, to be the building block of a bigger future.  

“I think the only way we will be making progress is to reach out to people for help. We are not going to able to help ourselves, and I think that the mistake we made so far is Assyrians only leaning on each other. So what I’m trying to do with “Northfielders for Assyrians” is to reach out to communities that are different from us, to ask for help, to ask for advice," she continued.

"We want the refugees to be taken care of. They need to have a refugee camp where they can live safely without the threat of being murdered or displaced or converted to a different religion. We want hostages to be released, and we want, eventually down the line, establish a safe haven for Assyrians. Those are big things, that probably won’t start from Northfield, but with some support, you never know what things will end up at.”

Friday, May 1, 2015

Kamber ‘17 seeks Assyrian awareness


Sophomore Rinya Kamber (Photo: Thomas Hiura)

On March 1st, a sophomore student named Rinya Kamber hosted a panel discussion, along with her parents, on ISIS attack on Assyrian Christians in northern Syria. She has followed up the discussion by forming a group called “Northfielders for Assyrians” to aid the Assyrian cause, in response to the recent attacks, and to raise awareness of the Assyrian people and culture.


Kamber emphasized that the heartbreaking news on numerous casualties and hostages held captive by the ISIS militants, and also discussed the destruction of over a thousand priceless Assyrian artifacts, churches, and museums. They include 3,000-year-old enormous winged bull sculptures known as Lamassu that serve as the sacred archeological icon of Assyria and a 10th century Chaldean Catholic church north of Mosul in Iraq.


“I wonder what the world would do if this happened to the Pyramids of Giza, The Great Wall of China, or the Colosseum of Rome. The majority of priceless artifacts in the museums, churches, and in cities where all the Assyrian culture has been kept and preserved for thousands of years are now all burned and destroyed and annihilated,” said Kamber.


Kamber’s father immigrated to America when he was 21 from the very village in northern Syria attacked by ISIS. Having his own father as the survivor of Assyrian genocide in 1933, he had anticipated the crisis that has now happened long before and came to the States with his siblings and parents, hoping for a better life.

His life in America can be described as a classic rags-to-riches story. Coming here with nothing, he now owns two banquet halls in Chicago area. All the engagements, weddings, baptism, funerals, and other significant life events of people in the Assyrian community of Chicago take place in his banquet halls. He also helps new immigrants and refugees, most of whom can’t speak English, in getting jobs, finding housing, filing taxes, and talking to lawyers.


Kamber’s mother is also of Assyrian descent but was raised in the States, for her father moved from Iraq before her birth. She is also very involved in local Assyrian churches and reorganized the education system of churches like Sunday school programs. Additionally, she volunteers in children centers in Iraq and helps Assyrian refugees to immigrant to the United States.

Unlike her parents, Kamber is attempting to help her people and the Assyrian community by reaching out to the outsiders, who are not Assyrians or even Christians. What Assyrians have done in crisis is to lean on each other because the history of systematic genocide conditioned them to trust and only trust their own. They are known to be skeptical and distrustful towards others.


Even the younger generation born in other countries outside of the Middle East, including America, are cautious because they have been continuously told by their parents and grandparents of painful, mortifying accounts of genocide. Thoughts of skepticism are strongly ingrained in people’s minds and propagate through generations. Kamber’s attempt of stepping outside of the bubble and reaching out to people who are not Assyrians, or even Christians, is unprecedented.


“I think the only way we will be making progress is to reach out to people for help, to people who do have a power, who do have a voice, because Assyrians right now are virtually voiceless and powerless. What I’m trying to do with “Northfielders for Assyrians” is to reach out to communities that are different from us, to ask for help, to ask for advice,” she said.


In order to raise people’s awareness, Kamber has been sharing articles about ISIS attacks and Assyrian culture and history on student Facebook groups. Under her suggestion, the International Festival committee chose to donate the profits from this year’s event to the Assyrian Aid Society. She hopes that gaining people’s attention will work as a chain reaction for bigger actions and eventually help establish a safe haven for Assyrian refugees and immigrants scattered around the world.

“Hopefully, later on in life, when Carleton students hear about Assyrians again, I want them to remember that they had a fellow student at Carleton whose family was directly affected by these attacks. Assyrian awareness is being lost, and that’s what we are very, very afraid of: that no one is going to pay attention.”


This article was published by The Carletonian (May 1, 2015)
https://apps.carleton.edu/carletonian/?story_id=1272258&issue_id=1272190&section_id=722331